Maha Kundalini Tantra™, as taught by DaniëL Yuno, is a powerful, practical and efficient form of Tantra that aims to fully awaken the latent power of the Kundalini in the human body and achieve universal consciousness.

What is Maha Kundalini Tantra™

Maha Kundalini Tantra™ is a highly effective, dynamic and fast-paced form of Tantra that is accessible to everyone. Anyone can practice Maha Kundalini Tantra™ regardless of age, build or weight. The premise of Maha Kundalini Tantra™ is the fact that the human body produces electrical energy.

The body can:

  • retain energy
  • desperse energy
  • contract energy
  • charge energy
  • dissipate energy


transform one type of energy into different types of energy. (For example, sexual energy, materialized energy, mental energy, emotional and creative energy etc.)

All Maha Kundalini Tantra™ techniques are used exclusively for two purposes: To prepare the battery, (the physical body), and make it suitable for the enormous amount of energy that is released and flows through the human body during a Kundalini awakening and Kundalini ascension and the attainment of Universal consciousness.

Characteristics of Maha Kundalini Tantra™

    Perform no rituals.
    Concentrates on the Divine Mother in all chakras.

    Focuses on the manifestation of Kundalini in and through all chakras mostly from the tradition of Guhyasamaja Tantra.

    • Does not use objects and mental rituals.
    • Does not use alcohol, meat, blood and fish.
    • Uses physical union.
    • Does not use yantras

    Does not distinguish between ‘pure’ and ‘impure’. All is one; pure or impure are only human thoughts and judgments.

    Uses unorthodox methods, views and techniques.
    Emphasizes tolerance, freedom and openness.
    Undertakes various activities including ‘prohibited’ activities. Is judgmental and sees the usefulness of all that exists.
    Provides and support the freedom to express desires in a harmony-making way and does whatever it takes to achieve the experience of oneness.

    Uses primarily sexual energy, sexuality and sexual acts to transform them into a higher consciousness and union of Shakti (Kundalini energy) and Shiva (Universal Consciousness).

    Aims to achieve siddhis (psychic spiritual qualities) by utilizing all of creation and its contents.

    Goal: Universal Consciousness.

    A thorough preparation by using various Maha Kundalini Tantra™ techniques is necessary and prevents unpleasant symptoms during and after a spontaneous Kundalini awakening cq ascent (this on both physical, emotional and mental level) with an unprepared body.

    The Maha Kundalini Tantra™ tantrika focuses exclusively on increasing the energetic capacity of hair/his battery (body).

    Maha Kundalini Tantra™ is a methodical, didactic and structural technique. It deals with the generation of the Kundalini , the seven stages of Kundalini awakening and the union with the universal energy trough the Sahasrara chakra, on the crown of the head. This unique form of Tantra consciously uses the combined mental, emotional and physical energy of participants in a group formations.

    Maha Kundalini Tantra™ pays specific attention to the spine, the endocrine system and the chakra system. The tantric exercises work directly on both the glands and nervous systems as well as on the chakras of the practitioner. As a result, the effect of the exercises is immediately felt and is recorded as an impressing experience; this is in contrast to dry theoretical material which is often quickly forgotten.

    Maha Kundalini Tantra™ is also known as Oneness-Tantra. Through structural and regular practice of Maha Kundalini Tantra™ the practitioner increases his/her self-awareness. This reduces his /her perception of the ‘I’ and increases his/her experience and perception of non-duality, Oneness.

    Maha Kundalini Tantra is practiced by using various techniques and means such as pranayama (breathing techniques), (group) asanas, bandhas, Maha chakra (manipulation of the chakras), Kriya yoga, Kamamudra, visualization and concentration.


    According to Tantra’s philosophy, the entire universe is a manifestation of pure consciousness. In the manifestation of the universe, this pure consciousness seems to be divided into two poles, neither of which can exist without the other.
    One pole is masculin, static energy, and characterized by unmanifested consciousness. It has the power to be, but not the power to become or change. The other pole is feminine, dynamic, energetic and creative. She is the Great Mother of the universe, for it is she from whom all forms are created.

    According to Tantra, a human is a miniature universe. Everything that exists in the cosmos can be found within each individual, and the same principles that apply to the universe also apply to the individual. In humans, Shakti, the feminine aspect, is called Kundalini.

    Potential power

    Tantra practitioners realize that a potential force is present in the physical body. It is not a psychological, philosophical or transcendent force, it is a dynamic force in the physical body called Kundalini. Kundalini is a latent, cosmic energy that underlies all organic and inorganic matter within us.


    The purpose of Maha Kundalini Tantra’s practice™ is to awaken this cosmic energy, the Kundalini, and allow it to rise through the energetic centers, the chakras, which lie along the axis of the spine as latent consciousness locations. The Kundalini will then unite through the crown of the head with the pure consciousness: after this fully conscious Kundalini awakening, the awakened reaches an experience of Nirvikalpa Samadhi – a state of Absorption without SELF-consciousness.

    The practitioner is freed from the anchors:

    • Raga & Dvesha (love & hate)
    • Avidya (ignorance)
    • Abhinivesha (clinging to life).

    At this stage, duality dissolves into unity and gains full and accurate access to universal knowledge and wisdom and experiences universal consciousness.

    Kundalini awakening

    The Kundalini can be partially or completely awakened due to one or more of the following causes:

    • Methodical and conscious learning of Kundalini awakening techniques.
    • A powerful, pure, resistless and dynamic spiritual commitment and will to achieve Universal Consciousness.

    • Direct energy and/or presence of a teacher.
    • A (late) energetic reaction to a traumatic or impressive experience
    • Drugs and/or drug use
    • Smells, sounds and music

    In order to be able to achieve a complete and conscious Kundalini awakening and rising, the tantric practitioner should ditach and dissolve from, among other things:

    • sensual pleasures
    • Arrogance
    • Prudence
    • Fear
    • Doubt
    • Distrust
    • Dishonesty
    • Lies
    • impure food
    • standards and values
    • ideals and ideas
    • opinions and (pre)judgments
    • beliefs and conclusions
    • knowledge and ‘knowing’
    • rituals and superstitions
    • sacred cows and golden calves.

    The first step in the process of Kundalini awakening is purification of the Nadis. Nadis are subtle channels, made up of astral matter, through which Prana and Kundalini energy flows. The main Nadis are Ida, Pingala and Sushumna. The awakened Kundalini energy flows through the Sushumna Nadi which runs through the spine. The Sushumna Nadi stretches from the Muladhara chakra to Brahmarandhra or the crown of the head

    Signs that may indicate that the Kundalini has fully awakened are:

    • Complete self-acceptance
    • Awareness of and control over detachment
    • Fearlessness
    • Joy
    • Ecstasy
    • Peace of mind
    • Energetic, emotional and mental freedom
    • Undisturbed inner peace
    • Non-dual perception of life
    • The experience of oneness
    • Some or all Siddhi’s and/or powers and contentment


    The tantric tradition knows that the mind can be expanded and that experiences do not necessarily dependent on an object. This means that if someone is playing music, I can hear it, and if someone has made a painting, I can see it, but I can also see if there is no image, and also I can hear if there is no music.

    Visible physical structures do not exist at the energetic level. All the physical structures are only temporary appearances, a part of the whole. Compare physical structures to waves in the sea. Waves, come and go, they appear and disappear again, they do not exist independently of the sea (the whole).

    Visible physical structures are a result of expansion or compressing energy.

    It is a proven fact that we can experience physical illusion in more than one way through our senses. Until not long ago, the scriptures of Buddhist psychology were the only source of this knowledge. In recent years, quantum physics came to the same conclusion and proved it. Thoughts are temporary energetic ripples that, like the waves of the sea, appear and disappear; they contain no independent realistic existence.

    Tantra says the range of spiritual experience can be broadened. With the help of the senses, your mind can have an experience based on an object. There may be an experience in the framework of time, space and objects, but there can also be an experience outside the framework of time, space and objects.

    The second type of experience can occur as the mind expands beyond its own definitions and boundaries; when this experience accures, the life energy of the human  is detached from the illusion of ¨Self¨. This experience is called Nirwana, Moksha or full Self-Realization. Yogis call this experience Samadhi.

    “Although many people think that in Samadhi or Nirwana everything is completely complete, it is certainly not a process in which the world is abandoned. Nothing is completed, only one level of experience ends, but then a next level begins.
    Knowledge taken from books or taught by gurus can never free a man until its truth is properly researched and applied; only direct work will do that. Make yourself a thing of the year by turning the mind in.”

    Tripura Rahasya, 6:89 p.m.

    *To clarify and to avoid misunderstandings; Yoni and lingam massage are in no way part of the Maha Kundalini Tantra classes and should therefore not be practiced by Maha Kundalini Tantra™ teachers both inside and outside the classes.